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Recovering backpacker, Cornwallite at heart, political enthusiast, catalyst, writer, husband, father, community volunteer, unabashedly proud Canadian. Every hyperlink connects to something related directly or thematically to that which is highlighted.
Showing posts with label government. Show all posts
Showing posts with label government. Show all posts

Wednesday, 17 July 2013

The Vicious Cycle of Laissez-Faire Capitalism




In Laissez-Faire capitalism, people pursue their own interests with a profit motive.  If they're not getting paid, what's the point? When they do have resources, those resources are there to use as folk see fit.

Including Human Resources.  Employers can hire or fire as they choose; employees can take or not take jobs as they choose.  It's through negotiating selfish interest that balance and stability gets built in to our non-system of a Randian non-society on a contract-by-contract basis.  Equal pay for work of equal value, etc.

Of course, this structure implies that the employer values individual labour and will pay appropriately for it.  A smart employer won't want to perpetually hire and fire - they'll want the best talent from the get-go and will work to keep it. 
 
But what if that isn't the case? What if employers see employees as disposable widgets and figure really anybody can do the job, so why pay big bucks for it?  After all, that's why North America lost its manufacturing industry - too many benefits for employees, too many regulations, not enough profit.   

What if employers view employees as tools, not resources?  If you smack something with a hammer hard enough, you'll break it; you can use the back of a screwdriver the same way.  It's less the tool that accomplishes the work than it is the pressure applied by the user.  That's exactly what micromanagement is.

Yes, some employers treat their employees like human beings; the laissez-faire capitalists, however, will hire and fire as they please without worrying about support, training, etc.  Why should they?  Labour doesn't make products, the employers do.   They built that.

Cheaper labour, less expensive regulation in places like Bangladesh - no need to waste money by operating in countries like Canada.  It's the international equivalent of child labour (including actual child labour).

If the quality of the labour doesn't matter, then the employees have lost their key self-interest bargaining chip.   Work becomes less about getting stuff done and more about sucking up the boss, (creating that personal value) or undermining your fellows so that if the axe falls, it'll land on them, not you.  The product suffers - but it still gets made.  Maybe it's a cheaper product, but so what - you can just push your people to up productivity and sell more for less.

Rational consumers in a laissez-faire model want lowest dollar for value - more for less.   They can compete between sellers for the best quality of product, but again - do they really need the fanciest tool to accomplish what they want? Doesn't it make sense to get the cheapest product so they have more cash to get more stuff? I can buy one dish at The Kitchen Store, three at Wal-Mart and ten at the Dollar Store.  The lowest cost wins - just as it has with the manufacturing industry.

Buying more for less, hiring more for less and ultimately, working less for whatever you get.  If the boss wants you to do more, they've gotta pay for it.  If you know you're going to be stigmatized from finding work regardless, the incentive to go through the standard job-hunt process isn't there.  Money, not legacy, not accomplishment nor even pride becomes the prime motivator.  Paying for training when nothing is guaranteed makes no laissez-faire sense; it's a waste of resources.

So what if you have a populace that isn't going to invest time in training or all the legwork it takes to get to a position where they might get hired?  What if you have people who won't even think about issues unless someone is paying them to do so?  What if every action is expected to turn around rapid results and everything is to be gotten for as little investment as possible?

It's not hard to imagine - we are surrounded by examples both domestic and international.  The best ROI comes from crime - little effort or brief effort pays handsomely; all you need to do is invest in some security and not care about what happens to people not you, laissez-faire style.  Drug lords do this.  Warlords do this.  Abusers of interns are doing the same thing.  Not hiring to save on cash is hardly a crime, but it's hardly to the benefit of society, either.  But that's what you get from focusing solely on your bottom line.

Here's the picture we have right now - employers with money want to spend as little of it on labour as possible and are skirting the rules by moving overseas or turning to contract work and intern work as methods to keep their costs down.  The marginalized demographics in our society know that the system is stacked against them; there's little motivation to invest in the time, energy and training to compete for the chance to maybe possibly get an interview for a dead-end position against a host of higher qualified or under-employed candidates.  It just makes no sense.
 
We can do as Jason Kenney has done - turn to foreign labour to fill the gap, cheaply.  The problem with this approach is that it doesn't solve the structural problem and feeds into the bias that already stigmatizes New Canadians with low or non-transferable skills.  You can't force the work that nobody wants to do without leaning towards indentured servitude 'with those desperate for work getting trapped in cycles of internships/Joad-style style Labour Migrations at best and Concentration Camps at worst.  You can try to create more stable work through government, but again, that means greater taxation which people aren't in favour of - it's that more for less thing again.
 
The analogies here are deliberate, but they aren't the only ones available.  In a social system where the few with the greatest wealth benefit and growing majorities are seen as tools in an economy rather than as human beings, something's got to give; instability festers.  Indifference leads to frustration of the kind that can kindle into crime waves, war or revolution.  In any of these scenarios, it's the people with the most who have the most to lose.
 
 
Which is why it makes sense for the haves to be the ones giving back.  There is precedent - every pulse in the history of labour has led to greater investment in human resources, and each has resulted in greater prosperity.  There is also precedent for what happens when employers head in the other direction - that, too, is the history of labour.
 
At the end of the day, a democratic government can't force it's people to do right by each other, to invest in society - when it starts trying to do that, it ceases to be democratic.  It is always ultimately up to the people to commit to living together.  This, too, we will continue to do - reactively, in response to a World War II or a Great Depression if not a Syria or an Egypt - until we stop turning a blind eye to the woes of others and seek to blame them for our own problems.
 
There's more to this "forward together" business than just an inclusive slogan - society is a Commons that can only be sustained on common ground. 
 
And of course, despite what the laissez-faire capitalists will tell you, altruism is really just selfishness that plans ahead.



Friday, 7 September 2012

Why You Can't Run Government Like A Business




 
 
 
 
Here' the thing; Rob Ford IS playing by the rules - the rules of business.  He who has the gold makes the rules; if the rules don't work, free market competition either kills the business or shareholders look at the declining value of their shares and boot the bums out.  It's all very natural selection, survival-of-the-fittest.
 
Part and parcel of this process is the "so what?" concept.  Time is money and money is a commodity; you don't get someone's time or capital unless you can answer the question of why your issue is deserving of the boss' attention.  Particularly in today's climate where everyone is so busy all the time, the real trick is to package that message in as brief and compelling a narrative as possible and reflect the established interests of the decision maker.
 
If you're pitching a new process or asking for a raise, there might be merit to demanding employees prove their worth (though the best bosses build loyalty out of anticipating and proactively supporting their teams).  When you're a soldier that has to prove you have Post-Traumatic Stress Disorder or a mother trying to explain why local social programs will help keep your kid out of gangs, you don't necessarily have the tools, training or energy to build and sell the case to the boss - i.e. the Mayor.  Thing is, in a democracy, it's actually the voter who's boss - not the taxpayer, which would be a shareholder and imply a financial interest, but the voter, who has a social stake in governance.
 
Look at all the problems Rob Ford has had as Mayor; Council that won't vote as they're told, bureaucrats that challenge his positions, media that treat him (poorly) like a public figure and quibbling things like whether or not he's read briefing notes or rule books.  Look - if the details were that important, he's Mayor.  Someone would have come to him with the "so what" answer and he'd know about it.  If they can't convince him in 30 seconds, it really wasn't that vital, was it?  Certainly not to the bottom line, which any good business operator is always focused on.
 
I wouldn't say that Rob Ford is dumb or incompetent - he seems to do well at coaching and his business isn't dead.  I would say that he is functionally fixed on the wrong rules and the wrong game, if he wants to continue as Mayor.  His trial isn't about ignorance, so much as it is about a culture clash between business and politics.
 
Politics is not the same as business.  Yes, we do need better financial management and better integration/efficiency of services, however the end goal of government isn't to build a profitable society but a strong one.  Money's just one piece of that puzzle; leadership, community building, infrastructure and yes, social programs are another.  It's been that way since the day of Kula Rings and potlaches.
 
To be successful in the long run and not run afoul of the actual rules of politics (frequently known as "the law") it is incumbent on politicians like Rob Ford or Tim Hudak to remember one key thing;
 
Being a Political Leader isn't the same as being a CEO - instead, it's more about being Chief Civil Servant.

 

Thursday, 19 January 2012

THE FUTURE OF PUBLIC SERVICES: Built on an Open-Source Public Service Platform

“Why don’t we create a collaborative model of healthcare?” – Don Tapscott


 January 12, 2010 – a 7.0 magnitude earthquake shakes Haiti to the bone, reducing weak infrastructure to rubble, wiping out 220,000+ lives and putting the fate of a nation in question.  Worse earthquakes had hit other populated areas in recent memory, without the same degree of impact.  What led to Haiti's particular tragedy combined a lack of planning with selfish interests that saw sub-standard buildings erected in the first place.  The absence of proper maps and census data only made a potential response plan ever harder to develop.

Ironically, it was an altruistic, coordinated effort by the international community that stepped in to address the crisis.  The resources of UN agencies, USAID, individual donors from Japan, school groups in Europe and countless other sources in Canada and around the world was largely coordinated through open-source, online maps and crowdsourcing. 

An Ushahidi-based open source platform became the hub around which government and Not-For-Profit agencies were able to interact in a planned, coordinated way to connect the people of Haiti with the services and resources they needed.  A person stuck in a collapsed building could send a text to a friend, who could pass it on to an appropriate official, which would then be coordinated through a central point in the States to get the right people and resources on the ground in Port-au-Prince to go where they were needed.  Someone moved to make a donation after watching footage of the devastation on the evening news could access the system in the same way, learning the best opportunities to contribute and putting their offering into the mix.

The Haiti experience gives a great example of how an online, Open-Source Public Service Platform can provide an opportunity to transform the existing social service model into something adapted to the realities of the 21st Century.

Think about it – there is broad concern that social services cost too much and that much of that cost is lost to inefficiencies.  It’s like using an old light bulb – little of the energy used actually gets translated into illumination.  Services aren’t always provided where they are needed, or aren’t as accessible as they should be, or people simply don’t know the right entry point to reach those services.  Countless paid hours are spent by government employees trying to help frustrated clients find the specific service they need – and that’s before you add barriers like transportation access, language/cultural barriers, wheelchair/stroller accessibility, etc.

Inefficiencies, cost, access challenges.  You can add to this increased wait times as people struggle to find appropriate services, or end up needing advanced services because they were unable or un-empowered to connect with the right front-end services before an issue emerged.  Also worth mentioning is the recent federal contraction on census data collected and the broad social concerns around accountability and customer service within the public sector.

All these can be problems of the past, thanks to crowdsourcing – and the solution can be realized in a way that doesn’t add to the tax burden.  Again, that solution is an Open-Source Public Service Platform.

A quick example of what the benefit of an integrated, open-source online social service platform would look like: a First Generation Canadian living wherever, trying to find out how to diagnose and treat an ailment in her non-English speaking, wheelchair-bound mother -- could use an App on her phone to narrow down her search and tailor results to include the language and transportation need components.  The search results would include phone numbers for the service providers and a broader coordinating entity, for example a LHIN.  The lady would be able to find and connect her mom with the specific help she needs and how to get to it with a few clicks on a blackberry.

How would you begin to build something of such complexity and magnitude?  Wouldn’t the cost be preventative?  Nope – that’s the advantage of crowdsourcing.  If one central entity – ideally, government – were to provide the basic digital infrastructure (the Ushahidi model is already established and is freely available, and RIM is probably looking for work that could include adapting it for this purpose), the various players involved would organically populate the rest.  A detailed map would be a great, free tool for gaining statistical data, developing broad understandings of service distribution and need (facilitating planning and reducing duplication, gaps and overlaps) and provide opportunities for oversight that would find the right balance through sheer volume.

Service providers inputting their data into the map could use a template form to know which pieces to populate their corner with.  This would include things like address, broad service category, specific service category, accessibility, languages spoken, contact information, etc.  Each entry would have a comments section with an aggregated customer service satisfaction indicator.  When public transit, doctor’s offices, social service offices, etc. plug their information into the map, it would be an easy matter of using an App on a phone or a computer to connect with the right search terms and cross-reference them for proximity, availability and so on.  A secured level of use could record all the data that helps government plan funding allocation and public need in a way only dreamed of now.

We’re already starting to do this by recording wait times in hospitals or results in schools; a public service platform is simply the next logical step.  The Government of Ontario has taken a huge leap forward through a Social Innovation Summit hosted by SiG@MaRS and by launching a wiki allowing Ontarians to participate in the world’s first crowd-sourced policy paper.  The Ontario Liberal Party learned from Facebook and created FRed, creating an online community for members and those interested in learning more.

This same principle can take advantage of the growing connectivity in our society in countless other ways; you could use an open source map to plan your next vacation, if tourist-service providers sign up, or to find new employees/help transition ones that don’t fit without needing to fire them.

Here’s an example of what such a map could look like, using fair trade as an example.

The challenges of today are steering us in one clear direction – collaboration.  The only way to face our current economic, health and quality-of-life woes is to find efficiencies in service – not by cutting the offerings themselves, but by ensuring they are properly coordinated.  An Open-Source Public Service Platform is the perfect tool to make this happen.

Wednesday, 11 January 2012

Building the Social Animal: Society, Politics and the Mental Health Solution


In raising mental health (phrased another way, cognitive function) as a top social priority, White hits the nail squarely on the head.  As I’ll get to later, I think a proper understanding of what “mental health” actually means and what role cognitive function plays in social dynamics will enable us to bridge a number of social inequity barriers and inefficiency gaps, including the challenges facing First Nations.  Ironically enough, as economic growth is seen as the biggest factor in determining social and individual success, I believe that our challenge and our promise are both a reflection of neurological innovation.

There's a general rule that application always lags behind innovation; you get a new computer model before you've mastered how to use the last one, then there's a mobile device, etc.  When it comes to practical usage of what’s new, we're always playing catch-up (“you can’t teach an old dog new tricks” is simply a colloquial description of the cons of myelination).  This is as true in biology as it is in technology, even moreso in a social context.  The fine-motor capacity of our bodies lags behind the demands put on it; we simply aren’t designed for long stints of sitting at desks or chronic keyboard use, yet that’s what society demands of us.

We have only just begun to fathom the depth of what this principle means to society and individual biology.  One quick example – you don't find ulcers in zebras because zebras don’t face chronic stress; they face biochemical stress in short stints, after which they are either dead or free to live another day.  Humans, on the other hand, are constantly hitting the stress button; in gridlock, in meeting work deadlines, in facing the schoolyard bully or the micro-managing boss, in domestic challenges, etc.  The closest equivalent to the level of chronic stress our species faces would be small, skittish creatures that exist in a constant state of reactive-readiness to respond to predation.  These aren't species that tend to live very long lives.

Thanks to the collective benefits of society (healthcare and security in place of aggressiveness/defensiveness), humans are living increasingly long lives and being exposed to an ever-increasing amount of stressors.  These come in both physical (keyboards, cramped subways, isolation through living in single-family dwellings, long work days spent sitting, shifts that interfere with biological rhythms of sleep and eating, etc.) and less apparent but no less impactful, psychological (email flow, traffic jams, cubicle farms, micro-management, stigma) forms.

In the grandest of ironies, much of the issues that plague society, ranging from physical diseases like asthma, repetitive stress injury and cancers are caused or exacerbated by the conditions of society.  As in all things, the benefits of social living are offset by its negative consequences.  While our bodies are designed for certain degrees of social functioning – hands designed for tool use, parts of our brain built for tool design, throats designed for speech and minds capable of fabricating language), the innovations of society are always a couple steps ahead of our biological, neurological capacity to adapt.

Where this conflict (the growth and well-being of society vs the growth and well-being of the individual) stems from is neuro-biology.  The reason we are social creatures at all is due to the development of the prefrontal cortex.  The prefrontal, or “neo” cortex is the part of our brain responsible for, among other things, planning and executive function.  The reason that we have more individualized interests is due to our reactive, limbic mind that encourages us to go for instant gratification regardless of longer-term consequence.

I cannot over-emphasize how pervasive this simple biological reality is in our daily lives, or the general functioning of society.  Even political, ideological differences seem to be social manifestations of these two basic drives – individual interest vs. collective interest, or biological evolution vs social evolution.

Think about it - the neo-cortex is the root of executive functioning (central coordination) and pro-social behaviour (the collective benefit of the whole).  Does that not sound like the basic premise of the ideological Left?  The left wants a solid social safety net managed by a strong, central government that inevitably bleeds away from individual (provincial, municipal, agency, individual) independence.  It’s growth through collaboration.

On the other hand, the limbic system is all about individual strength and the ability to react required when there is no social safety net - does that not sound like the decentralized, individual strength and independence that forms the basis of Right-Wing thought?  The Right is all about individual success stemming from competition.

We are social creatures – the interconnectivity of humanity is such that, thrown out into the wild, most people would be unable to survive independently (and note the correlation between support for individualism and independence and rural living vs. support for specialization and social opportunity in urban environments).  Yet, the pressures of fully-integrated social living are more than we can handle; individually, we suffer from an increasing series of physical and psychologically-related stress factors and socially, we face systematic inequity. 

What happens in society is the same thing that happens when the body faces any stress, be it extreme temperatures or the threat of physical danger; we ramp up the appropriate internal system, taking energy away from others to do so. In society, the greater the duress we face, the greater the internal inequity we face.  You can see it happening now, right here in Canada – the polarization of our politics and the disappearance of the middle class are an exact parallel to physiological responses to stress, with “trouble lapping at our shores” standing in for a hungry lion.  The “cold war” was aptly names for reasons we didn’t fully understand at the time.

When I look at this whole process from the viewpoint of evolution, it’s fascinating – watching the disparate elements of humanity become increasingly integrated is like watching how complex organs like an eye or complex internal systems like the respiratory system developed in real-time.  In fits and spurts, we are building a social ecology, an organism that is greater than the sum of its parts.

At the same time, the practical reality is that the process is subjecting us to micro and macro stresses that are not conducive to quality-of-life.   On the individual level, we have depression, anxiety, road rage and the whole suite of repetitive stress injuries.  On the macro level, we have the problems facing First Nation communities and the increasing likelihood of war with Iran, the isolation of North Korea or the return of fascism in Europe.

Where we are is where we are – the human evolutionary trend is leading towards increased socialization and inter-dependence.  Our evolving consciousness of this fact is only going to speed up the process.  At the same time, we simply aren’t ready to be wholly integrated as a society; we need individual capacity to succeed at both the psychological and physical level.  So, then – what do we do?

As in all things in life, the solution is to be found not in the political left or in the political right, but through the balance of each (which is probably why duality and balance has been such a consistent theme in societies the world over, my favourite example being Lao-tzu’s Tao-te-Ching).  We need both the left AND the right – the two inform each other and, in so doing, eventually arise at the compromises that find the balance between the needs of the one and the needs of the many.

Which brings us back to why a better understanding of mental health is necessary for a properly functioning society.  Just as understanding the why behind a phobia or a craving makes them easier to manage, understanding the cognitive motivation behind everything we do will enable us to do it better.

Which is also why there’s a growing trend towards both social collaboration and a focus on mental health; we need both.  Consciously, we can get there faster, more efficiently.  Having spoken to politicians, social and business leaders representing multiple facets of society, I can say with confidence that the majority of our leaders already have the right intent – all they need to do is follow-through.